MJ

Thursday, December 29, 2016

Masala 2016

With the passing of another Roman calendar year comes prescribed moments for reflection. 2016 brought tremendous upheaval. Ongoing slaughter in Syria, a mounting refugee crisis, a rise in xenophobic and nationalist movements, Brexit, demonetization and the continued politics of thievery in India, continued murder and criminalization of  human rights defenders across the globe, and certainly not least, the election of Donald Trump.  

This past year also saw the passing of an inordinate number of cultural icons. In my own life, the significance of Muhammad Ali and Prince must be noted. As a kid I remember my dad – who was a boxer himself in his youth – tell me, “Whatever it is you do, remember to leave your mark on this world – just like Muhammad Ali.”

Personally, 2016 brought more opportunities to lend my voice in support of struggles for democratic expression, climate justice, and community land and forest rights.

Some highlights from the year: 


The arrest of Jawaharlal Nehru University (JNU) student president Kanhaiya Kumar on charges of sedition, and the larger debate around anti-nationalism in India, triggered country-wide protests. In Delhi I spoke with students at JNU, listened to rallies on campus, and participated in a march in favor of democratic expression.  The myopic discourse on patriotism and dissent was all too familiar, reminiscent of the days of protest and anguish after 9/11 in the US.


Over the past year there have been intensified efforts by local communities, activists, and civil society organizations to implement India’s landmark – yet poorly utilized – Forest Rights Act.  It has been shown that forests are better sustainably used, managed, and conserved when in the hands of local communities – as compared to governments or private entities – and therefore an effective strategy for climate change mitigation. December 2016 marks the tenth anniversary of the FRA.


Liberia’s legislature had the opportunity to pass a new law – the Land Rights Act – which would recognize the land rights of communities across the country. After spending a year on the ground in Liberia from 2012-2013 collaborating with local communities to document, manage, and govern their traditional lands and forests, it was with an open heart I returned to support my friends and colleagues in their ongoing struggles. The Land Rights Act will be in front of the legislature again in January 2017.

Towards the end of 2016 I had the opportunity to visit pastoral communities in the Banni Grasslands of the Kutch region of India.  The Maldharis have been organizing to have their rights to their traditional grasslands recognized through theForest Rights Act. My trip coincided with the annual pashu mela (livestock fair). The result was an enriching and eye-opening journey into a unique culture navigating their path to maintain their traditional way of life.


After much persistence from the homie Dr. Fitz, we collaborated on a new podcast: Knife at the GunFight. The inaugural episode features a report back from Standing Rock, where indigenous communities in the US have been resisting the construction of an oil pipeline through their ancestral lands, and discusses the larger struggle for indigenous and community land rights around the world.

To new friends and old, 2017 will certainly require renewed dedication for greater coordination, organizing, and resistance in the face of new threats to marginalized communities at home and abroad, sexual and reproductive rights, and the larger environment upon which we all depend. Looking forward to seeing you out there.

Masala Justice