These days Liberia is stuck on the brain. It was only a year
ago that my daily tour of Monrovia would commence soon after returning to the
house sandwiched between Gurley and Randall Streets. The evening would be buzzing
with the chatter of the line in front of the hand pump and pots hissing with
preparations of palm butter, pepper soup, and potato greens. After stretching
my legs I would race along the coast soaking in the sights and sounds of the
city.
Passing Miami Beach, I would weave through the congregation
of pam-pam drivers with neatly folded red, blue, and green bills tucked between
their fingers. A chorus of Colloqua, Krio, French, and Mandingo would ring out
through the revving of motorcycle engines. Somewhere unseen the Newport Street
masjid would sound the call to prayer. Many of these young Liberians lived
through a generation of war. But a whole
generation can’t ride bikes forever. Many others came from neighboring
Sierra Leone and Guinea – to hustle – taking advantage of a poor country that
insists on using the US dollar as one form of currency. Now they say the
pam-pams are banned in town.
Ahead would be the city’s prime real estate, where the first
settlers began to create Africa’s oldest republic bringing inherent identity hierarchies
over from North America. Today, Monrovia’s fanciest hotels occupy Mamba Point catering towards aid workers, ambassadors, and international business people
with sushi dinners and all-you-can-eat buffets.
Leaving the hotels and hawkers behind I would climb the hill
leading through the fortress that is the US Embassy. Charging downhill, the past
splendor of the Ducor Hotel would float somewhere above the city. Along the
way my eyes would swallow boutiques displaying the bright greens and oranges
of traditional dresses, old cars being fixed by older mechanics, and children
chasing after flat soccer balls. My finish line would lie ahead of me in Water
Side – the entrance to West Point, the largest slum in Monrovia.
That was a year ago. These days, I run through the tree-lined streets of my suburban
Maryland neighborhood. Almost inevitably, I unconsciously begin to compare the
driveway basketball hoops and luxury SUVs with my previous home. I cannot shake
the feelings of trepidation that follow. The latest news coming out of Liberia
only intensifies the anxiety.
Every day now there are reports of growing tensions and
apprehensions. There are reports of teargas, a forced quarantine for the next 21 days, and an attack on an Ebola outpatient clinic, all in the same West Point community of 50,000.
All outbound flights may soon be ended, as the country could enter a virtual
lockdown. These scenes strike nerves
too close to home in a society still seeking to rebuild after a decade of civil
crisis.
My phone suddenly vibrates, interrupting the music pouring
from my headphones. It’s a message from Sis Teta in Monrovia: You guys are running away from Ebola like
June passing by July.
In the past week I’ve attended a poetry fundraiser to
support Gaza after a month of massacre and war crimes, and a protest in support
of the ongoing struggles in Ferguson against the violence and repression of the
new-age American Police State. But what does it mean to stand in solidarity
with Liberia in the face of a growing epidemic and continued political malpractice?
Friends paint a picture of a government unable to tackle the
epidemic with inexperienced doctors and nurses, a lack of supplies, and no
proper logistical operations. One that has maintained a lasting peace, but provided
what many see as little in terms of basic social services. A recent editorial from a leading Liberian newspaper demands
international support immediately to combat the epidemic, claiming a legacy of
corruption has led to mismanagement of the unfolding situation.
So many of the lessons learned that year were about understanding the psychology of conflict and trauma, the costs of a donor-driven agenda, and the limits of foreign investment, as the country’s land and natural resources are continuously being sold off at a staggering rate. It is estimated today that around half of the country’s land has been promised to foreign companies and investors.
I tried to understand how a country so naturally rich, so inundated with foreign aid, could still struggle with providing electricity, running water, and roads. In that process, I found a society struggling to trust. Chapters of ‘growth without development,’ corruption and nepotism, and violence, have all contributed to a pervasive lack of trust. As a friend reports:
I tried to understand how a country so naturally rich, so inundated with foreign aid, could still struggle with providing electricity, running water, and roads. In that process, I found a society struggling to trust. Chapters of ‘growth without development,’ corruption and nepotism, and violence, have all contributed to a pervasive lack of trust. As a friend reports:
Liberia’s history of bad governance and foreign exploitation explains citizens’ reluctance to trust the intentions of government officials and international health workers. Years of extortion by police, vast and highly visible inequalities in wealth and a sense that even aid workers arrive to enrich themselves have taken their toll.
Perhaps we now know too well to think that the 21st
century will swiftly bring just solutions to the crises of the world,
especially those facing black and brown marginalized people at home and abroad.
The repeated call from Liberia is one for international support. But for the
West, what is the proper response when you can’t simply send airstrikes to
eradicate Ebola? It seems that Liberia needs (what Iraq and Afghanistan also
needed) an army of doctors, professors, and public health experts who are ready to join hands with local champions for justice.
After leaving, it took months to even begin
processing the rawness and realness of everything I experienced. Nearly a year
later, I find myself thinking of her every day and my heart shakes at the
scenes playing out. Running past the privilege of my neighborhood I can still
see the city on its hustle, the women selling butter pear and palm nuts and the
pam-pam boys raising their eyebrows ready to give me a lift.
What form can love and compassion take to leave dark days behind and step into a better tomorrow?
What form can love and compassion take to leave dark days behind and step into a better tomorrow?